Plants are researched in the fields of botany and biology, but also play an important role in the sphere of medicine. The Deutsches Historisches Museum has an instructive compendium by the Italian physician Pietro Andrea Mattioli (1501\u20131578) in its collections. In this work Mattioli, who was the personal physician at the archducal court in Prague, brought together his immense knowledge of the preparation and application of medicines based on naturally occurring \u201cherbs\u201d and plants. In this last contribution to the series <\/strong>#Umweltsammeln<\/strong><\/a>, <\/strong>Dr Stephanie Neuner, head of the department of the Permanent Exhibition, offers a look at this fascinating field of knowledge that evolved in the Early Modern Age.<\/strong><\/p>\n\n\n\n <\/p>\n\n\n\n With some 1200 pages, the work by Pietro Andrea Mattioli from 1563, which translates as \u201cThe New Herbal Book. With the most beautiful and comely figures of all plants never previously brought to light in any language\u201d presents the collected state of knowledge of botany and herbal medicine in 16th<\/sup> century Europe.[1]<\/a> As an expression of humanistic intellectual practice, the work integrates the lore of Mediterranean plants set down by such ancient authors as Dioscorides and Pliny the Elder, but expands it to include flora north of the Alps as well as plants from the so-called New World. The Herbal Book contains an immense amount of knowledge with regard to the therapeutic uses of plant and animal substances for the treatment of a great variety of disease symptoms. Not only science known to academic physicians is collected here, but an intrinsic part of the medical experience related here stems from pharmacists and non-academic healers as well as patients, whose feedback on the medicinal effects came directly to the attending doctors.[2]<\/a> Mattioli, as was common in the intellectual circles of his time, was in close contact with a Europe-wide network of scholars who exchanged their views in written correspondence, but also sent each other samples of dried herbs and drawings of plants from throughout the world.[3]<\/a><\/p>\n\n\n\n In the Herbal Book, Mattioli did not prepare his knowledge of the materia medica<\/em> solely for academic physicians,[4]<\/a> but also for pharmacists, surgeons and midwives, and in German and Old Czech translation for all who practised self-medication. The German translation from the Latin by the physician Georg Handsch (1529\u20131578) contributed significantly to the further spread and general reception of the Herbal Book. Different tables of contents for the names of the plants as well as disease symptoms listed according to regions of the body and pathology made it easier to use.[5]<\/a> If they could not read, the herb women and maids who collected the plants on behalf of doctors, itinerant surgeons and pharmacists could be instructed by means of the pictures.[6]<\/a> Unlike nobles and wealthy burghers, people who could not afford to buy the expensive book could perhaps look at it in a communal or private library.<\/p>\n\n\n\n <\/p>\n\n\n\n <\/p>\n\n\n\n The descriptions and instructions for use of the plants listed in the Herbal Book \u2013 trees, bushes, fruit, grain, vegetables, mushrooms and wild flowers \u2013 reflect the contemporary state of pathology and herbal medicine. At the same time, they mirror the understanding of nature prevailing at the time, which was based on Aristotelian doctrine which asserted that people lived in a world marked by the four elements fire, water, air and earth. Accordingly, every material, every body, and indeed every herbal plant possessed a warm, cold, dry and moist quality that was pertinent to the ability to heal diseases. If a \u201ccold stomach\u201d was the health problem, a medicine vested with the opposite quality was prescribed, in this case a remedy with a warm or hot, dry quality like ginger, cardamom or pepper. Many plant substances had a very wide range of healing effects: Pepper \u201cbolsters the cold stomach\u201d, \u201cdispels the winds\u201d, we learn in the Herbal Book. It stimulates the appetite and propels urine; in the form of a suppository it acts as a contraceptive, combats as a plaster \u201chard nodules\u201d and \u201cgoitre\u201d, or also \u201cthroat furuncles\u201d if mixed with honey cures. Against \u201cfever\u201d and \u201ccold\u201d, pepper should be taken together with small bits of ginger and cinnamon soaked in wine vinegar.<\/p>\n\n\n\n Stems, blossoms, leaves and roots were crushed, pulverised or boiled and used in different forms: as a potion, often mixed with wine, as concentrated juice (electuaries), for children sweetened with sugar or honey, as a tincture or pill, as a bath, plaster, ointment or compress.[7]<\/a> Purifying, i.e., cleansing therapies were considered particularly important in order to free the body of damaging substances.[8]<\/a> Black hellebore was supposed to help with \u201cfalling sickness\u201d and \u201cmelancholy\u201d, because it \u201cpurged\u201d and drove out \u201call kinds of wetness through defecation.\u201d [9]<\/a> An alcoholic brew made of the roots and leaves of the peony was also believed to have a cleansing effect, especially for discomfiture of women in childbed or against infants\u2019 cramps.[10]<\/a> Bloodletting and enemas were other standard cleansing or purging procedures.<\/p>\n\n\n\n The Herbal Book also takes reference to animal substances such as amber, which were valued as fragrances. \u201cAmber\u201d (or \u201cambergris\u201d as an animal product), a hard marine substance derived from the excrements of the sperm whale, and \u201ccivet\u201d, a substance occurring in the animal\u2019s scrotum, were believed to have an eroticising effect. As scents they also combated the \u201cpestilent air\u201d.[11]<\/a> Not unusual was a mixture of plant, animal, mineral or other organic substances such as shells, mussels, pearls, or even \u201cmumia\u201d (ground mummy), although such a medicinal preparation was clearly a luxury item. Alongside the qualities of warm, cold, dry and moist, natural philosophers of the time were also aware of occult, hidden qualities. Witchcraft was seen as a believable source of illness as long as it could be confirmed by witnesses. It is therefore not surprising that Mattioli\u2019s book also contains remedies for a \u201cbewitched\u201d dog that no longer barked or protected the property against intruders. A spot of the plant \u201cweasel\u2019s snout\u201d did the trick.[12]<\/a> It was also thought possible to be able to forecast \u201cprice increases, war, or pestilence\u201d with the help of plants by interpreting, for example, the pod of the gall nut, or oak apple, according to the saying \u201cThe fly means war\/the worm dearth\/the sun the course of death.\u201d[13]<\/a><\/p>\n\n\n\n The Herbal Book addressed above all the \u201cordinary man\u201d, or rather the \u201chouse father\u201d or \u201chouse mother\u201d who was responsible for the healthcare of the family and who collected all sorts of practical knowledge about the household, the garden and domestic animals. The spectrum of advice in the book ranges from the conservation of meat and other foodstuffs, the elimination of bugs, and the dying of clothing with plant-based dyes.[14]<\/a> The book ends with tips on distilling and boiling that are useful for the preparation of medicines and other things in one\u2019s own kitchen. The substances to be used depended on the financial resources available to the user and the products available at the local apothecary as well as the accessibility of the town to commerce and foreign trade in order to import plants that did not grow domestically.<\/p>\n\n\n\n With its wide circulation the book not only spread botanical knowledge to readers by means of the text, but also provided a deep aesthetic experience through the special quality of its almost 800 often coloured prints. An integral component of the work and its knowledge of the material medica<\/em> was the skill of the draughtsmen Giorgio Liberale and Wolfgang Meyerpeck as well as that of the form cutters of the woodcuts in depicting the detailed illustrations of the plants.[15]<\/a> The Herbal Book thus underscores the importance of the visual dimension of scientific knowledge in the Early Modern Age.[16]<\/a><\/p>\n\n\n\n The handwritten notes and underlinings in the copy of the Herbal Book in the DHM\u2019s collection reveal much about its fate after the 16th<\/sup> century. It is not surprising that it continued to be used, since the materia medica<\/em> did not change fundamentally until far into the 19th<\/sup> century. In one example of such notes, someone showed a particular interest in the medicinal treatment of \u201cfalling sickness,\u201d or \u201cepilepsy,\u201d as he or she now called the syndrome. Before the work arrived in the museum\u2019s collection, it was owned in the first half of the 20th<\/sup> century by a dentist and then by a healer and clairvoyant in Upper Bavaria. Also found in the book were a number of dried and pressed plants, but it is difficult to judge where they came from. In any case, they are evidence of the work\u2019s practical use and they confirm that the information contained in it continued to be applied and further developed for centuries after Pietro Mattioli\u2019s Herbal Book was first published.<\/p>\n\n\n\n <\/p>\n\n\n\n [1]<\/a> Pietro A. Mattioli: New Kre\u00fcterbuch. Mit den allersch\u00f6nsten vnd artlichsten Figuren aller Gewech\u00df, dergleichen vormals in keiner sprach nie an tag kommen [\u2026]. Printed in Prague by Ji\u0159\u00ed Melantrich z Aventin in 1563, published by Vincenzo Valgrisi in Venice, Inv. Nr. RB 2020\/5. I wish to thank Prof. Dr Sabine Schlegelmilch, University of W\u00fcrzburg, for sharing her expert knowledge and valuable references.<\/p>\n\n\n\n [2]<\/a> Annemarie Kinzelbach, Karen Nolte, Stephanie Neuner: Medicine in Practice: Knowledge, Diagnosis, Therapy, in: Martin Dinges, Kay-Peter Jankrift, Sabine Schlegelmilch, Michael Stolberg: Medical Practice, 1600-1900. Physicians and Their Patients, Leiden\/Boston 2015, pp. 99-130, here p. 109.<\/p>\n\n\n\n [3]<\/a> Pietro Andrea Mattioli to Scipione Cibo in Vienna on 24 June 1564, www.aerztebriefe.de\/id\/00031872<\/a>, accessed 19.04.2024 (here it is about drawings); Mattioli to the physician Ulisse Aldrovandi in Bologna on 20 September 1559, www.aerztebriefe.de\/id\/00052140<\/a> (accessed 29.04.2024), Willem Quackelbeen from Constantinople to Pietro Andrea Mattioli on 26 July 1557, www.aerztebriefe.de\/id\/00028600<\/a> (accessed 20.04.2024).<\/p>\n\n\n\n [4]<\/a> In the 16th<\/sup> century, botany played a very important role in the training of physicians. Students broadened their knowledge in the botanical gardens of universities, scholars, apothecaries or wealthy people. Michael Stolberg: Gelehrte Medizin und \u00e4rztlicher Alltag in der Renaissance. M\u00fcnchen et al. 2021, pp. 78-85.<\/p>\n\n\n\n [5]<\/a> Renate Pfeuffer: Vom k\u00f6stlichen Schatz der Kr\u00e4uter. Das deutsche Kr\u00e4uterbuch des Pietro Andrea Mattioli von 1563 und seine Illustrationen, in: Berichte des Naturwissenschaftlichen Vereins f\u00fcr Schwaben Bd. 118 (2014), pp. 3-24.<\/p>\n\n\n\n [6]<\/a> Sabine Schlegelmilch: \u00c4rztliche Praxis und Sozialer Raum im 17. Jahrhundert: Johannes Magirus (1615\u20131697). K\u00f6ln et al. 2018, p. 312.<\/p>\n\n\n\n [7]<\/a> Cf. Kinzelbach, Nolte, Neuner: Medicine in Practice.<\/p>\n\n\n\n [8]<\/a> Stolberg, Renaissance, pp. 187-193; Schlegelmilch, \u00c4rztliche Praxis, p. 207.<\/p>\n\n\n\n [9]<\/a> Mattioli, Kr\u00e4uterbuch, 523C: Schwarze Niesswurz.<\/p>\n\n\n\n [10]<\/a> Mattioli, Kr\u00e4uterbuch, 383A: Peonien(rosen)<\/p>\n\n\n\n [11]<\/a> Sahra-Maria Schober: Begehrt und ekelhaft. Ambra in der Fr\u00fchen Neuzeit, in: Historische Anthropologie 27(1), pp. 11-31; Mattiolo, 17A: Amber; ibid., 17D: Zibet.<\/p>\n\n\n\n [12]<\/a> Mattioli, 519D: Sterckkraut.<\/p>\n\n\n\n [13]<\/a> Mattioli, 70C: Gall\u00e4pfel.<\/p>\n\n\n\n [14]<\/a> Mattioli, 43A: Erle, 50A: Weddornbeer\/Creutzbeer, 91D: Apfelbaum, 82C: Heidelbeer.<\/p>\n\n\n\n![\"\"](\"\/blog\/wp-content\/uploads\/2024\/05\/RB_2020_5_S.8990_bearbeitet.jpg\")
![\"\"](\"\/blog\/wp-content\/uploads\/2024\/05\/RB_2020_5_S.21_bearbeitet.jpg\")
![\"\"](\"\/blog\/wp-content\/uploads\/2024\/05\/RB_2020_5_S.25_bearbeitet.jpg\")
![\"\"](\"\/blog\/wp-content\/uploads\/2024\/05\/RB_2020_5_S.216217_bearbeitet.jpg\")
![\"\"](\"\/blog\/wp-content\/uploads\/2024\/05\/RB_2020_5_S.220_bearbeitet-1.jpg\")
![\"\"](\"\/blog\/wp-content\/uploads\/2024\/05\/RB_2020_5_S.476477_bearbeitet.jpg\")
![\"\"](\"\/blog\/wp-content\/uploads\/2024\/05\/RB_2020_5_S.118_bearbeitet.jpg\")
![\"\"](\"\/blog\/wp-content\/uploads\/2024\/05\/RB_2020_5_S.384_bearbeitet.jpg\")
![\"\"](\"\/blog\/wp-content\/uploads\/2024\/05\/RB_2020_5_S.382_bearbeitet-1.jpg\")
![\"\"](\"\/blog\/wp-content\/uploads\/2024\/05\/RB_2020_5_S.221_bearbeitet-1.jpg\")
![\"\"](\"\/blog\/wp-content\/uploads\/2024\/05\/RB_2020_5_S.17_bearbeitet.jpg\")
![\"\"](\"\/blog\/wp-content\/uploads\/2024\/05\/RB_2020_5_S.519520._bearbeitetjpg.jpg\")
![\"\"](\"\/blog\/wp-content\/uploads\/2024\/05\/RB_2020_5_S.472_bearbeitet.jpg\")
![\"\"](\"\/blog\/wp-content\/uploads\/2024\/05\/RB_2020_5_S.474_bearbeitet.jpg\")
![\"\"](\"\/blog\/wp-content\/uploads\/2024\/05\/RB_2020_5_S.1314_bearbeitet.jpg\")
![\"\"](\"\/blog\/wp-content\/uploads\/2024\/05\/RB_2020_5_S.571572_bearbeitet-1.jpg\")
![\"\"](\"\/blog\/wp-content\/uploads\/2024\/05\/RB2020_5_getr.-Blumen-2.jpg\")
\n\n\n\n
![\"\"](\"\/blog\/wp-content\/uploads\/2024\/05\/Stephanie_Neuner_01_Kleiner-fuer-Web-200x300.jpg\")
<\/p>\n<\/td>\n